The History of Don Quixote, Volume 2, Part 29
Date: 2004-07-24T00:00:00+00:00
Keywords: Spain -- Social life and customs -- 16th century -- Fiction; Knights and knighthood -- Spain -- Fiction; Picaresque literature; Romances

The Project Gutenberg eBook of The History of Don Quixote, Volume 2, Part 29

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: The History of Don Quixote, Volume 2, Part 29

Author: Miguel de Cervantes Saavedra

Illustrator: Gustave Doré

Translator: John Ormsby

Release date: July 24, 2004 [eBook #5932]
Most recently updated: December 29, 2020

Language: English

Credits: Produced by David Widger

*** START OF THE PROJECT GUTENBERG EBOOK THE HISTORY OF DON QUIXOTE, VOLUME 2, PART 29 ***

DON QUIXOTE

by Miguel de Cervantes

Translated by John Ormsby

Volume II.,  Part 29

Chapters 32-35

Ebook Editor's Note

The book cover and spine above and the images which follow were not part of the original Ormsby translation—they are taken from the 1880 edition of J. W. Clark, illustrated by Gustave Dore. Clark in his edition states that, "The English text of 'Don Quixote' adopted in this edition is that of Jarvis, with occasional corrections from Motteaux." See in the introduction below John Ormsby's critique of both the Jarvis and Motteaux translations. It has been elected in the present Project Gutenberg edition to attach the famous engravings of Gustave Dore to the Ormsby translation instead of the Jarvis/Motteaux. The detail of many of the Dore engravings can be fully appreciated only by utilizing the "Enlarge" button to expand them to their original dimensions. Ormsby in his Preface has criticized the fanciful nature of Dore's illustrations; others feel these woodcuts and steel engravings well match Quixote's dreams.            D.W.

CONTENTS

CHAPTER XXXII
OF THE REPLY DON QUIXOTE GAVE HIS CENSURER, WITH OTHER
INCIDENTS, GRAVE AND DROLL

CHAPTER XXXIII
OF THE DELECTABLE DISCOURSE WHICH THE DUCHESS AND HER
DAMSELS HELD WITH SANCHO PANZA, WELL WORTH READING AND
NOTING

CHAPTER XXXIV
WHICH RELATES HOW THEY LEARNED THE WAY IN WHICH THEY
WERE TO DISENCHANT THE PEERLESS DULCINEA DEL TOBOSO,
WHICH IS ONE OF THE RAREST ADVENTURES IN THIS BOOK

CHAPTER XXXV
WHEREIN IS CONTINUED THE INSTRUCTION GIVEN TO DON QUIXOTE
TOUCHING THE DISENCHANTMENT OF DULCINEA, TOGETHER WITH
OTHER MARVELLOUS INCIDENTS

DON QUIXOTE

Volume II.

CHAPTER XXXII.

OF THE REPLY DON QUIXOTE GAVE HIS CENSURER, WITH OTHER INCIDENTS, GRAVE AND DROLL

Don Quixote, then, having risen to his feet, trembling from head to foot like a man dosed with mercury, said in a hurried, agitated voice, "The place I am in, the presence in which I stand, and the respect I have and always have had for the profession to which your worship belongs, hold and bind the hands of my just indignation; and as well for these reasons as because I know, as everyone knows, that a gownsman's weapon is the same as a woman's, the tongue, I will with mine engage in equal combat with your worship, from whom one might have expected good advice instead of foul abuse. Pious, well-meant reproof requires a different demeanour and arguments of another sort; at any rate, to have reproved me in public, and so roughly, exceeds the bounds of proper reproof, for that comes better with gentleness than with rudeness; and it is not seemly to call the sinner roundly blockhead and booby, without knowing anything of the sin that is reproved. Come, tell me, for which of the stupidities you have observed in me do you condemn and abuse me, and bid me go home and look after my house and wife and children, without knowing whether I have any? Is nothing more needed than to get a footing, by hook or by crook, in other people's houses to rule over the masters (and that, perhaps, after having been brought up in all the straitness of some seminary, and without having ever seen more of the world than may lie within twenty or thirty leagues round), to fit one to lay down the law rashly for chivalry, and pass judgment on knights-errant? Is it, haply, an idle occupation, or is the time ill-spent that is spent in roaming the world in quest, not of its enjoyments, but of those arduous toils whereby the good mount upwards to the abodes of everlasting life? If gentlemen, great lords, nobles, men of high birth, were to rate me as a fool I should take it as an irreparable insult; but I care not a farthing if clerks who have never entered upon or trod the paths of chivalry should think me foolish. Knight I am, and knight I will die, if such be the pleasure of the Most High. Some take the broad road of overweening ambition; others that of mean and servile flattery; others that of deceitful hypocrisy, and some that of true religion; but I, led by my star, follow the narrow path of knight-errantry, and in pursuit of that calling I despise wealth, but not honour. I have redressed injuries, righted wrongs, punished insolences, vanquished giants, and crushed monsters; I am in love, for no other reason than that it is incumbent on knights-errant to be so; but though I am, I am no carnal-minded lover, but one of the chaste, platonic sort. My intentions are always directed to worthy ends, to do good to all and evil to none; and if he who means this, does this, and makes this his practice deserves to be called a fool, it is for your highnesses to say, O most excellent duke and duchess."

"Good, by God!" cried Sancho; "say no more in your own defence, master mine, for there's nothing more in the world to be said, thought, or insisted on; and besides, when this gentleman denies, as he has, that there are or ever have been any knights-errant in the world, is it any wonder if he knows nothing of what he has been talking about?"

"Perhaps, brother," said the ecclesiastic, "you are that Sancho Panza that is mentioned, to whom your master has promised an island?"

"Yes, I am," said Sancho, "and what's more, I am one who deserves it as much as anyone; I am one of the sort—'Attach thyself to the good, and thou wilt be one of them,' and of those, 'Not with whom thou art bred, but with whom thou art fed,' and of those, 'Who leans against a good tree, a good shade covers him;' I have leant upon a good master, and I have been for months going about with him, and please God I shall be just such another; long life to him and long life to me, for neither will he be in any want of empires to rule, or I of islands to govern."

"No, Sancho my friend, certainly not," said the duke, "for in the name of Senor Don Quixote I confer upon you the government of one of no small importance that I have at my disposal."

"Go down on thy knees, Sancho," said Don Quixote, "and kiss the feet of his excellence for the favour he has bestowed upon thee."

Sancho obeyed, and on seeing this the ecclesiastic stood up from table completely out of temper, exclaiming, "By the gown I wear, I am almost inclined to say that your excellence is as great a fool as these sinners. No wonder they are mad, when people who are in their senses sanction their madness! I leave your excellence with them, for so long as they are in the house, I will remain in my own, and spare myself the trouble of reproving what I cannot remedy;" and without uttering another word, or eating another morsel, he went off, the entreaties of the duke and duchess being entirely unavailing to stop him; not that the duke said much to him, for he could not, because of the laughter his uncalled-for anger provoked.

When he had done laughing, he said to Don Quixote, "You have replied on your own behalf so stoutly, Sir Knight of the Lions, that there is no occasion to seek further satisfaction for this, which, though it may look like an offence, is not so at all, for, as women can give no offence, no more can ecclesiastics, as you very well know."

"That is true," said Don Quixote, "and the reason is, that he who is not liable to offence cannot give offence to anyone. Women, children, and ecclesiastics, as they cannot defend themselves, though they may receive offence cannot be insulted, because between the offence and the insult there is, as your excellence very well knows, this difference: the insult comes from one who is capable of offering it, and does so, and maintains it; the offence may come from any quarter without carrying insult. To take an example: a man is standing unsuspectingly in the street and ten others come up armed and beat him; he draws his sword and quits himself like a man, but the number of his antagonists makes it impossible for him to effect his purpose and avenge himself; this man suffers an offence but not an insult. Another example will make the same thing plain: a man is standing with his back turned, another comes up and strikes him, and after striking him takes to flight, without waiting an instant, and the other pursues him but does not overtake him; he who received the blow received an offence, but not an insult, because an insult must be maintained. If he who struck him, though he did so sneakingly and treacherously, had drawn his sword and stood and faced him, then he who had been struck would have received offence and insult at the same time; offence because he was struck treacherously, insult because he who struck him maintained what he had done, standing his ground without taking to flight. And so, according to the laws of the accursed duel, I may have received offence, but not insult, for neither women nor children can maintain it, nor can they wound, nor have they any way of standing their ground, and it is just the same with those connected with religion; for these three sorts of persons are without arms offensive or defensive, and so, though naturally they are bound to defend themselves, they have no right to offend anybody; and though I said just now I might have received offence, I say now certainly not, for he who cannot receive an insult can still less give one; for which reasons I ought not to feel, nor do I feel, aggrieved at what that good man said to me; I only wish he had stayed a little longer, that I might have shown him the mistake he makes in supposing and maintaining that there are not and never have been any knights-errant in the world; had Amadis or any of his countless descendants heard him say as much, I am sure it would not have gone well with his worship."

"I will take my oath of that," said Sancho; "they would have given him a slash that would have slit him down from top to toe like a pomegranate or a ripe melon; they were likely fellows to put up with jokes of that sort! By my faith, I'm certain if Reinaldos of Montalvan had heard the little man's words he would have given him such a spank on the mouth that he wouldn't have spoken for the next three years; ay, let him tackle them, and he'll see how he'll get out of their hands!"

The duchess, as she listened to Sancho, was ready to die with laughter, and in her own mind she set him down as droller and madder than his master; and there were a good many just then who were of the same opinion.

Don Quixote finally grew calm, and dinner came to an end, and as the cloth was removed four damsels came in, one of them with a silver basin, another with a jug also of silver, a third with two fine white towels on her shoulder, and the fourth with her arms bared to the elbows, and in her white hands (for white they certainly were) a round ball of Naples soap. The one with the basin approached, and with arch composure and impudence, thrust it under Don Quixote's chin, who, wondering at such a ceremony, said never a word, supposing it to be the custom of that country to wash beards instead of hands; he therefore stretched his out as far as he could, and at the same instant the jug began to pour and the damsel with the soap rubbed his beard briskly, raising snow-flakes, for the soap lather was no less white, not only over the beard, but all over the face, and over the eyes of the submissive knight, so that they were perforce obliged to keep shut. The duke and duchess, who had not known anything about this, waited to see what came of this strange washing. The barber damsel, when she had him a hand's breadth deep in lather, pretended that there was no more water, and bade the one with the jug go and fetch some, while Senor Don Quixote waited. She did so, and Don Quixote was left the strangest and most ludicrous figure that could be imagined. All those present, and there were a good many, were watching him, and as they saw him there with half a yard of neck, and that uncommonly brown, his eyes shut, and his beard full of soap, it was a great wonder, and only by great discretion, that they were able to restrain their laughter. The damsels, the concocters of the joke, kept their eyes down, not daring to look at their master and mistress; and as for them, laughter and anger struggled within them, and they knew not what to do, whether to punish the audacity of the girls, or to reward them for the amusement they had received from seeing Don Quixote in such a plight.

At length the damsel with the jug returned and they made an end of washing Don Quixote, and the one who carried the towels very deliberately wiped him and dried him; and all four together making him a profound obeisance and curtsey, they were about to go, when the duke, lest Don Quixote should see through the joke, called out to the one with the basin saying, "Come and wash me, and take care that there is water enough." The girl, sharp-witted and prompt, came and placed the basin for the duke as she had done for Don Quixote, and they soon had him well soaped and washed, and having wiped him dry they made their obeisance and retired. It appeared afterwards that the duke had sworn that if they had not washed him as they had Don Quixote he would have punished them for their impudence, which they adroitly atoned for by soaping him as well.

Sancho observed the ceremony of the washing very attentively, and said to himself, "God bless me, if it were only the custom in this country to wash squires' beards too as well as knights'. For by God and upon my soul I want it badly; and if they gave me a scrape of the razor besides I'd take it as a still greater kindness."

"What are you saying to yourself, Sancho?" asked the duchess.

"I was saying, senora," he replied, "that in the courts of other princes, when the cloth is taken away, I have always heard say they give water for the hands, but not lye for the beard; and that shows it is good to live long that you may see much; to be sure, they say too that he who lives a long life must undergo much evil, though to undergo a washing of that sort is pleasure rather than pain."

"Don't be uneasy, friend Sancho," said the duchess; "I will take care that my damsels wash you, and even put you in the tub if necessary."

"I'll be content with the beard," said Sancho, "at any rate for the present; and as for the future, God has decreed what is to be."

"Attend to worthy Sancho's request, seneschal," said the duchess, "and do exactly what he wishes."

The seneschal replied that Senor Sancho should be obeyed in everything; and with that he went away to dinner and took Sancho along with him, while the duke and duchess and Don Quixote remained at table discussing a great variety of things, but all bearing on the calling of arms and knight-errantry.

The duchess begged Don Quixote, as he seemed to have a retentive memory, to describe and portray to her the beauty and features of the lady Dulcinea del Toboso, for, judging by what fame trumpeted abroad of her beauty, she felt sure she must be the fairest creature in the world, nay, in all La Mancha.

Don Quixote sighed on hearing the duchess's request, and said, "If I could pluck out my heart, and lay it on a plate on this table here before your highness's eyes, it would spare my tongue the pain of telling what can hardly be thought of, for in it your excellence would see her portrayed in full. But why should I attempt to depict and describe in detail, and feature by feature, the beauty of the peerless Dulcinea, the burden being one worthy of other shoulders than mine, an enterprise wherein the pencils of Parrhasius, Timantes, and Apelles, and the graver of Lysippus ought to be employed, to paint it in pictures and carve it in marble and bronze, and Ciceronian and Demosthenian eloquence to sound its praises?"

"What does Demosthenian mean, Senor Don Quixote?" said the duchess; "it is a word I never heard in all my life."

"Demosthenian eloquence," said Don Quixote, "means the eloquence of Demosthenes, as Ciceronian means that of Cicero, who were the two most eloquent orators in the world."

"True," said the duke; "you must have lost your wits to ask such a question. Nevertheless, Senor Don Quixote would greatly gratify us if he would depict her to us; for never fear, even in an outline or sketch she will be something to make the fairest envious."

"I would do so certainly," said Don Quixote, "had she not been blurred to my mind's eye by the misfortune that fell upon her a short time since, one of such a nature that I am more ready to weep over it than to describe it. For your highnesses must know that, going a few days back to kiss her hands and receive her benediction, approbation, and permission for this third sally, I found her altogether a different being from the one I sought; I found her enchanted and changed from a princess into a peasant, from fair to foul, from an angel into a devil, from fragrant to pestiferous, from refined to clownish, from a dignified lady into a jumping tomboy, and, in a word, from Dulcinea del Toboso into a coarse Sayago wench."

"God bless me!" said the duke aloud at this, "who can have done the world such an injury? Who can have robbed it of the beauty that gladdened it, of the grace and gaiety that charmed it, of the modesty that shed a lustre upon it?"

"Who?" replied Don Quixote; "who could it be but some malignant enchanter of the many that persecute me out of envy—that accursed race born into the world to obscure and bring to naught the achievements of the good, and glorify and exalt the deeds of the wicked? Enchanters have persecuted me, enchanters persecute me still, and enchanters will continue to persecute me until they have sunk me and my lofty chivalry in the deep abyss of oblivion; and they injure and wound me where they know I feel it most. For to deprive a knight-errant of his lady is to deprive him of the eyes he sees with, of the sun that gives him light, of the food whereby he lives. Many a time before have I said it, and I say it now once more, a knight-errant without a lady is like a tree without leaves, a building without a foundation, or a shadow without the body that causes it."

"There is no denying it," said the duchess; "but still, if we are to believe the history of Don Quixote that has come out here lately with general applause, it is to be inferred from it, if I mistake not, that you never saw the lady Dulcinea, and that the said lady is nothing in the world but an imaginary lady, one that you yourself begot and gave birth to in your brain, and adorned with whatever charms and perfections you chose."

"There is a good deal to be said on that point," said Don Quixote; "God knows whether there be any Dulcinea or not in the world, or whether she is imaginary or not imaginary; these are things the proof of which must not be pushed to extreme lengths. I have not begotten nor given birth to my lady, though I behold her as she needs must be, a lady who contains in herself all the qualities to make her famous throughout the world, beautiful without blemish, dignified without haughtiness, tender and yet modest, gracious from courtesy and courteous from good breeding, and lastly, of exalted lineage, because beauty shines forth and excels with a higher degree of perfection upon good blood than in the fair of lowly birth."

"That is true," said the duke; "but Senor Don Quixote will give me leave to say what I am constrained to say by the story of his exploits that I have read, from which it is to be inferred that, granting there is a Dulcinea in El Toboso, or out of it, and that she is in the highest degree beautiful as you have described her to us, as regards the loftiness of her lineage she is not on a par with the Orianas, Alastrajareas, Madasimas, or others of that sort, with whom, as you well know, the histories abound."

"To that I may reply," said Don Quixote, "that Dulcinea is the daughter of her own works, and that virtues rectify blood, and that lowly virtue is more to be regarded and esteemed than exalted vice. Dulcinea, besides, has that within her that may raise her to be a crowned and sceptred queen; for the merit of a fair and virtuous woman is capable of performing greater miracles; and virtually, though not formally, she has in herself higher fortunes."

"I protest, Senor Don Quixote," said the duchess, "that in all you say, you go most cautiously and lead in hand, as the saying is; henceforth I will believe myself, and I will take care that everyone in my house believes, even my lord the duke if needs be, that there is a Dulcinea in El Toboso, and that she is living to-day, and that she is beautiful and nobly born and deserves to have such a knight as Senor Don Quixote in her service, and that is the highest praise that it is in my power to give her or that I can think of. But I cannot help entertaining a doubt, and having a certain grudge against Sancho Panza; the doubt is this, that the aforesaid history declares that the said Sancho Panza, when he carried a letter on your worship's behalf to the said lady Dulcinea, found her sifting a sack of wheat; and more by token it says it was red wheat; a thing which makes me doubt the loftiness of her lineage."

To this Don Quixote made answer, "Senora, your highness must know that everything or almost everything that happens me transcends the ordinary limits of what happens to other knights-errant; whether it be that it is directed by the inscrutable will of destiny, or by the malice of some jealous enchanter. Now it is an established fact that all or most famous knights-errant have some special gift, one that of being proof against enchantment, another that of being made of such invulnerable flesh that he cannot be wounded, as was the famous Roland, one of the twelve peers of France, of whom it is related that he could not be wounded except in the sole of his left foot, and that it must be with the point of a stout pin and not with any other sort of weapon whatever; and so, when Bernardo del Carpio slew him at Roncesvalles, finding that he could not wound him with steel, he lifted him up from the ground in his arms and strangled him, calling to mind seasonably the death which Hercules inflicted on Antaeus, the fierce giant that they say was the son of Terra. I would infer from what I have mentioned that perhaps I may have some gift of this kind, not that of being invulnerable, because experience has many times proved to me that I am of tender flesh and not at all impenetrable; nor that of being proof against enchantment, for I have already seen myself thrust into a cage, in which all the world would not have been able to confine me except by force of enchantments. But as I delivered myself from that one, I am inclined to believe that there is no other that can hurt me; and so, these enchanters, seeing that they cannot exert their vile craft against my person, revenge themselves on what I love most, and seek to rob me of life by maltreating that of Dulcinea in whom I live; and therefore I am convinced that when my squire carried my message to her, they changed her into a common peasant girl, engaged in such a mean occupation as sifting wheat; I have already said, however, that that wheat was not red wheat, nor wheat at all, but grains of orient pearl. And as a proof of all this, I must tell your highnesses that, coming to El Toboso a short time back, I was altogether unable to discover the palace of Dulcinea; and that the next day, though Sancho, my squire, saw her in her own proper shape, which is the fairest in the world, to me she appeared to be a coarse, ill-favoured farm-wench, and by no means a well-spoken one, she who is propriety itself. And so, as I am not and, so far as one can judge, cannot be enchanted, she it is that is enchanted, that is smitten, that is altered, changed, and transformed; in her have my enemies revenged themselves upon me, and for her shall I live in ceaseless tears, until I see her in her pristine state. I have mentioned this lest anybody should mind what Sancho said about Dulcinea's winnowing or sifting; for, as they changed her to me, it is no wonder if they changed her to him. Dulcinea is illustrious and well-born, and of one of the gentle families of El Toboso, which are many, ancient, and good. Therein, most assuredly, not small is the share of the peerless Dulcinea, through whom her town will be famous and celebrated in ages to come, as Troy was through Helen, and Spain through La Cava, though with a better title and tradition. For another thing; I would have your graces understand that Sancho Panza is one of the drollest squires that ever served knight-errant; sometimes there is a simplicity about him so acute that it is an amusement to try and make out whether he is simple or sharp; he has mischievous tricks that stamp him rogue, and blundering ways that prove him a booby; he doubts everything and believes everything; when I fancy he is on the point of coming down headlong from sheer stupidity, he comes out with something shrewd that sends him up to the skies. After all, I would not exchange him for another squire, though I were given a city to boot, and therefore I am in doubt whether it will be well to send him to the government your highness has bestowed upon him; though I perceive in him a certain aptitude for the work of governing, so that, with a little trimming of his understanding, he would manage any government as easily as the king does his taxes; and moreover, we know already ample experience that it does not require much cleverness or much learning to be a governor, for there are a hundred round about us that scarcely know how to read, and govern like gerfalcons. The main point is that they should have good intentions and be desirous of doing right in all things, for they will never be at a loss for persons to advise and direct them in what they have to do, like those knight-governors who, being no lawyers, pronounce sentences with the aid of an assessor. My advice to him will be to take no bribe and surrender no right, and I have some other little matters in reserve, that shall be produced in due season for Sancho's benefit and the advantage of the island he is to govern."

The duke, duchess, and Don Quixote had reached this point in their conversation, when they heard voices and a great hubbub in the palace, and Sancho burst abruptly into the room all glowing with anger, with a straining-cloth by way of a bib, and followed by several servants, or, more properly speaking, kitchen-boys and other underlings, one of whom carried a small trough full of water, that from its colour and impurity was plainly dishwater. The one with the trough pursued him and followed him everywhere he went, endeavouring with the utmost persistence to thrust it under his chin, while another kitchen-boy seemed anxious to wash his beard.

"What is all this, brothers?" asked the duchess. "What is it? What do you want to do to this good man? Do you forget he is a governor-elect?"

To which the barber kitchen-boy replied, "The gentleman will not let himself be washed as is customary, and as my lord and the senor his master have been."

"Yes, I will," said Sancho, in a great rage; "but I'd like it to be with cleaner towels, clearer lye, and not such dirty hands; for there's not so much difference between me and my master that he should be washed with angels' water and I with devil's lye. The customs of countries and princes' palaces are only good so long as they give no annoyance; but the way of washing they have here is worse than doing penance. I have a clean beard, and I don't require to be refreshed in that fashion, and whoever comes to wash me or touch a hair of my head, I mean to say my beard, with all due respect be it said, I'll give him a punch that will leave my fist sunk in his skull; for cirimonies and soapings of this sort are more like jokes than the polite attentions of one's host."

The duchess was ready to die with laughter when she saw Sancho's rage and heard his words; but it was no pleasure to Don Quixote to see him in such a sorry trim, with the dingy towel about him, and the hangers-on of the kitchen all round him; so making a low bow to the duke and duchess, as if to ask their permission to speak, he addressed the rout in a dignified tone: "Holloa, gentlemen! you let that youth alone, and go back to where you came from, or anywhere else if you like; my squire is as clean as any other person, and those troughs are as bad as narrow thin-necked jars to him; take my advice and leave him alone, for neither he nor I understand joking."

Sancho took the word out of his mouth and went on, "Nay, let them come and try their jokes on the country bumpkin, for it's about as likely I'll stand them as that it's now midnight! Let them bring me a comb here, or what they please, and curry this beard of mine, and if they get anything out of it that offends against cleanliness, let them clip me to the skin."

Upon this, the duchess, laughing all the while, said, "Sancho Panza is right, and always will be in all he says; he is clean, and, as he says himself, he does not require to be washed; and if our ways do not please him, he is free to choose. Besides, you promoters of cleanliness have been excessively careless and thoughtless, I don't know if I ought not to say audacious, to bring troughs and wooden utensils and kitchen dishclouts, instead of basins and jugs of pure gold and towels of holland, to such a person and such a beard; but, after all, you are ill-conditioned and ill-bred, and spiteful as you are, you cannot help showing the grudge you have against the squires of knights-errant."

The impudent servitors, and even the seneschal who came with them, took the duchess to be speaking in earnest, so they removed the straining-cloth from Sancho's neck, and with something like shame and confusion of face went off all of them and left him; whereupon he, seeing himself safe out of that extreme danger, as it seemed to him, ran and fell on his knees before the duchess, saying, "From great ladies great favours may be looked for; this which your grace has done me today cannot be requited with less than wishing I was dubbed a knight-errant, to devote myself all the days of my life to the service of so exalted a lady. I am a labouring man, my name is Sancho Panza, I am married, I have children, and I am serving as a squire; if in any one of these ways I can serve your highness, I will not be longer in obeying than your grace in commanding."

"It is easy to see, Sancho," replied the duchess, "that you have learned to be polite in the school of politeness itself; I mean to say it is easy to see that you have been nursed in the bosom of Senor Don Quixote, who is, of course, the cream of good breeding and flower of ceremony—or cirimony, as you would say yourself. Fair be the fortunes of such a master and such a servant, the one the cynosure of knight-errantry, the other the star of squirely fidelity! Rise, Sancho, my friend; I will repay your courtesy by taking care that my lord the duke makes good to you the promised gift of the government as soon as possible."

With this, the conversation came to an end, and Don Quixote retired to take his midday sleep; but the duchess begged Sancho, unless he had a very great desire to go to sleep, to come and spend the afternoon with her and her damsels in a very cool chamber. Sancho replied that, though he certainly had the habit of sleeping four or five hours in the heat of the day in summer, to serve her excellence he would try with all his might not to sleep even one that day, and that he would come in obedience to her command, and with that he went off. The duke gave fresh orders with respect to treating Don Quixote as a knight-errant, without departing even in smallest particular from the style in which, as the stories tell us, they used to treat the knights of old.

CHAPTER XXXIII.

OF THE DELECTABLE DISCOURSE WHICH THE DUCHESS AND HER DAMSELS HELD WITH SANCHO PANZA, WELL WORTH READING AND NOTING

The history records that Sancho did not sleep that afternoon, but in order to keep his word came, before he had well done dinner, to visit the duchess, who, finding enjoyment in listening to him, made him sit down beside her on a low seat, though Sancho, out of pure good breeding, wanted not to sit down; the duchess, however, told him he was to sit down as governor and talk as squire, as in both respects he was worthy of even the chair of the Cid Ruy Diaz the Campeador. Sancho shrugged his shoulders, obeyed, and sat down, and all the duchess's damsels and duennas gathered round him, waiting in profound silence to hear what he would say. It was the duchess, however, who spoke first, saying:

"Now that we are alone, and that there is nobody here to overhear us, I should be glad if the senor governor would relieve me of certain doubts I have, rising out of the history of the great Don Quixote that is now in print. One is: inasmuch as worthy Sancho never saw Dulcinea, I mean the lady Dulcinea del Toboso, nor took Don Quixote's letter to her, for it was left in the memorandum book in the Sierra Morena, how did he dare to invent the answer and all that about finding her sifting wheat, the whole story being a deception and falsehood, and so much to the prejudice of the peerless Dulcinea's good name, a thing that is not at all becoming the character and fidelity of a good squire?"

At these words, Sancho, without uttering one in reply, got up from his chair, and with noiseless steps, with his body bent and his finger on his lips, went all round the room lifting up the hangings; and this done, he came back to his seat and said, "Now, senora, that I have seen that there is no one except the bystanders listening to us on the sly, I will answer what you have asked me, and all you may ask me, without fear or dread. And the first thing I have got to say is, that for my own part I hold my master Don Quixote to be stark mad, though sometimes he says things that, to my mind, and indeed everybody's that listens to him, are so wise, and run in such a straight furrow, that Satan himself could not have said them better; but for all that, really, and beyond all question, it's my firm belief he is cracked. Well, then, as this is clear to my mind, I can venture to make him believe things that have neither head nor tail, like that affair of the answer to the letter, and that other of six or eight days ago, which is not yet in history, that is to say, the affair of the enchantment of my lady Dulcinea; for I made him believe she is enchanted, though there's no more truth in it than over the hills of Ubeda."

The duchess begged him to tell her about the enchantment or deception, so Sancho told the whole story exactly as it had happened, and his hearers were not a little amused by it; and then resuming, the duchess said, "In consequence of what worthy Sancho has told me, a doubt starts up in my mind, and there comes a kind of whisper to my ear that says, 'If Don Quixote be mad, crazy, and cracked, and Sancho Panza his squire knows it, and, notwithstanding, serves and follows him, and goes trusting to his empty promises, there can be no doubt he must be still madder and sillier than his master; and that being so, it will be cast in your teeth, senora duchess, if you give the said Sancho an island to govern; for how will he who does not know how to govern himself know how to govern others?'"

"By God, senora," said Sancho, "but that doubt comes timely; but your grace may say it out, and speak plainly, or as you like; for I know what you say is true, and if I were wise I should have left my master long ago; but this was my fate, this was my bad luck; I can't help it, I must follow him; we're from the same village, I've eaten his bread, I'm fond of him, I'm grateful, he gave me his ass-colts, and above all I'm faithful; so it's quite impossible for anything to separate us, except the pickaxe and shovel. And if your highness does not like to give me the government you promised, God made me without it, and maybe your not giving it to me will be all the better for my conscience, for fool as I am I know the proverb 'to her hurt the ant got wings,' and it may be that Sancho the squire will get to heaven sooner than Sancho the governor. 'They make as good bread here as in France,' and 'by night all cats are grey,' and 'a hard case enough his, who hasn't broken his fast at two in the afternoon,' and 'there's no stomach a hand's breadth bigger than another,' and the same can be filled 'with straw or hay,' as the saying is, and 'the little birds of the field have God for their purveyor and caterer,' and 'four yards of Cuenca frieze keep one warmer than four of Segovia broad-cloth,' and 'when we quit this world and are put underground the prince travels by as narrow a path as the journeyman,' and 'the Pope's body does not take up more feet of earth than the sacristan's,' for all that the one is higher than the other; for when we go to our graves we all pack ourselves up and make ourselves small, or rather they pack us up and make us small in spite of us, and then—good night to us. And I say once more, if your ladyship does not like to give me the island because I'm a fool, like a wise man I will take care to give myself no trouble about it; I have heard say that 'behind the cross there's the devil,' and that 'all that glitters is not gold,' and that from among the oxen, and the ploughs, and the yokes, Wamba the husbandman was taken to be made King of Spain, and from among brocades, and pleasures, and riches, Roderick was taken to be devoured by adders, if the verses of the old ballads don't lie."

"To be sure they don't lie!" exclaimed Dona Rodriguez, the duenna, who was one of the listeners. "Why, there's a ballad that says they put King Rodrigo alive into a tomb full of toads, and adders, and lizards, and that two days afterwards the king, in a plaintive, feeble voice, cried out from within the tomb-

They gnaw me now, they gnaw me now,
There where I most did sin.

And according to that the gentleman has good reason to say he would rather be a labouring man than a king, if vermin are to eat him."

The duchess could not help laughing at the simplicity of her duenna, or wondering at the language and proverbs of Sancho, to whom she said, "Worthy Sancho knows very well that when once a knight has made a promise he strives to keep it, though it should cost him his life. My lord and husband the duke, though not one of the errant sort, is none the less a knight for that reason, and will keep his word about the promised island, in spite of the envy and malice of the world. Let Sancho he of good cheer; for when he least expects it he will find himself seated on the throne of his island and seat of dignity, and will take possession of his government that he may discard it for another of three-bordered brocade. The charge I give him is to be careful how he governs his vassals, bearing in mind that they are all loyal and well-born."

"As to governing them well," said Sancho, "there's no need of charging me to do that, for I'm kind-hearted by nature, and full of compassion for the poor; there's no stealing the loaf from him who kneads and bakes;' and by my faith it won't do to throw false dice with me; I am an old dog, and I know all about 'tus, tus;' I can be wide-awake if need be, and I don't let clouds come before my eyes, for I know where the shoe pinches me; I say so, because with me the good will have support and protection, and the bad neither footing nor access. And it seems to me that, in governments, to make a beginning is everything; and maybe, after having been governor a fortnight, I'll take kindly to the work and know more about it than the field labour I have been brought up to."

"You are right, Sancho," said the duchess, "for no one is born ready taught, and the bishops are made out of men and not out of stones. But to return to the subject we were discussing just now, the enchantment of the lady Dulcinea, I look upon it as certain, and something more than evident, that Sancho's idea of practising a deception upon his master, making him believe that the peasant girl was Dulcinea and that if he did not recognise her it must be because she was enchanted, was all a device of one of the enchanters that persecute Don Quixote. For in truth and earnest, I know from good authority that the coarse country wench who jumped up on the ass was and is Dulcinea del Toboso, and that worthy Sancho, though he fancies himself the deceiver, is the one that is deceived; and that there is no more reason to doubt the truth of this, than of anything else we never saw. Senor Sancho Panza must know that we too have enchanters here that are well disposed to us, and tell us what goes on in the world, plainly and distinctly, without subterfuge or deception; and believe me, Sancho, that agile country lass was and is Dulcinea del Toboso, who is as much enchanted as the mother that bore her; and when we least expect it, we shall see her in her own proper form, and then Sancho will be disabused of the error he is under at present."

"All that's very possible," said Sancho Panza; "and now I'm willing to believe what my master says about what he saw in the cave of Montesinos, where he says he saw the lady Dulcinea del Toboso in the very same dress and apparel that I said I had seen her in when I enchanted her all to please myself. It must be all exactly the other way, as your ladyship says; because it is impossible to suppose that out of my poor wit such a cunning trick could be concocted in a moment, nor do I think my master is so mad that by my weak and feeble persuasion he could be made to believe a thing so out of all reason. But, senora, your excellence must not therefore think me ill-disposed, for a dolt like me is not bound to see into the thoughts and plots of those vile enchanters. I invented all that to escape my master's scolding, and not with any intention of hurting him; and if it has turned out differently, there is a God in heaven who judges our hearts."

"That is true," said the duchess; "but tell me, Sancho, what is this you say about the cave of Montesinos, for I should like to know."

Sancho upon this related to her, word for word, what has been said already touching that adventure, and having heard it the duchess said, "From this occurrence it may be inferred that, as the great Don Quixote says he saw there the same country wench Sancho saw on the way from El Toboso, it is, no doubt, Dulcinea, and that there are some very active and exceedingly busy enchanters about."

"So I say," said Sancho, "and if my lady Dulcinea is enchanted, so much the worse for her, and I'm not going to pick a quarrel with my master's enemies, who seem to be many and spiteful. The truth is that the one I saw was a country wench, and I set her down to be a country wench; and if that was Dulcinea it must not be laid at my door, nor should I be called to answer for it or take the consequences. But they must go nagging at me at every step—'Sancho said it, Sancho did it, Sancho here, Sancho there,' as if Sancho was nobody at all, and not that same Sancho Panza that's now going all over the world in books, so Samson Carrasco told me, and he's at any rate one that's a bachelor of Salamanca; and people of that sort can't lie, except when the whim seizes them or they have some very good reason for it. So there's no occasion for anybody to quarrel with me; and then I have a good character, and, as I have heard my master say, 'a good name is better than great riches;' let them only stick me into this government and they'll see wonders, for one who has been a good squire will be a good governor."

"All worthy Sancho's observations," said the duchess, "are Catonian sentences, or at any rate out of the very heart of Michael Verino himself, who florentibus occidit annis. In fact, to speak in his own style, 'under a bad cloak there's often a good drinker.'"

"Indeed, senora," said Sancho, "I never yet drank out of wickedness; from thirst I have very likely, for I have nothing of the hypocrite in me; I drink when I'm inclined, or, if I'm not inclined, when they offer it to me, so as not to look either strait-laced or ill-bred; for when a friend drinks one's health what heart can be so hard as not to return it? But if I put on my shoes I don't dirty them; besides, squires to knights-errant mostly drink water, for they are always wandering among woods, forests and meadows, mountains and crags, without a drop of wine to be had if they gave their eyes for it."

"So I believe," said the duchess; "and now let Sancho go and take his sleep, and we will talk by-and-by at greater length, and settle how he may soon go and stick himself into the government, as he says."

Sancho once more kissed the duchess's hand, and entreated her to let good care be taken of his Dapple, for he was the light of his eyes.

"What is Dapple?" said the duchess.

"My ass," said Sancho, "which, not to mention him by that name, I'm accustomed to call Dapple; I begged this lady duenna here to take care of him when I came into the castle, and she got as angry as if I had said she was ugly or old, though it ought to be more natural and proper for duennas to feed asses than to ornament chambers. God bless me! what a spite a gentleman of my village had against these ladies!"

"He must have been some clown," said Dona Rodriguez the duenna; "for if he had been a gentleman and well-born he would have exalted them higher than the horns of the moon."

"That will do," said the duchess; "no more of this; hush, Dona Rodriguez, and let Senor Panza rest easy and leave the treatment of Dapple in my charge, for as he is a treasure of Sancho's, I'll put him on the apple of my eye."

"It will be enough for him to be in the stable," said Sancho, "for neither he nor I are worthy to rest a moment in the apple of your highness's eye, and I'd as soon stab myself as consent to it; for though my master says that in civilities it is better to lose by a card too many than a card too few, when it comes to civilities to asses we must mind what we are about and keep within due bounds."

"Take him to your government, Sancho," said the duchess, "and there you will be able to make as much of him as you like, and even release him from work and pension him off."

"Don't think, senora duchess, that you have said anything absurd," said Sancho; "I have seen more than two asses go to governments, and for me to take mine with me would be nothing new."

Sancho's words made the duchess laugh again and gave her fresh amusement, and dismissing him to sleep she went away to tell the duke the conversation she had had with him, and between them they plotted and arranged to play a joke upon Don Quixote that was to be a rare one and entirely in knight-errantry style, and in that same style they practised several upon him, so much in keeping and so clever that they form the best adventures this great history contains.

CHAPTER XXXIV.

WHICH RELATES HOW THEY LEARNED THE WAY IN WHICH THEY WERE TO DISENCHANT THE PEERLESS DULCINEA DEL TOBOSO, WHICH IS ONE OF THE RAREST ADVENTURES IN THIS BOOK

Great was the pleasure the duke and duchess took in the conversation of Don Quixote and Sancho Panza; and, more bent than ever upon the plan they had of practising some jokes upon them that should have the look and appearance of adventures, they took as their basis of action what Don Quixote had already told them about the cave of Montesinos, in order to play him a famous one. But what the duchess marvelled at above all was that Sancho's simplicity could be so great as to make him believe as absolute truth that Dulcinea had been enchanted, when it was he himself who had been the enchanter and trickster in the business. Having, therefore, instructed their servants in everything they were to do, six days afterwards they took him out to hunt, with as great a retinue of huntsmen and beaters as a crowned king.

They presented Don Quixote with a hunting suit, and Sancho with another of the finest green cloth; but Don Quixote declined to put his on, saying that he must soon return to the hard pursuit of arms, and could not carry wardrobes or stores with him. Sancho, however, took what they gave him, meaning to sell it the first opportunity.

The appointed day having arrived, Don Quixote armed himself, and Sancho arrayed himself, and mounted on his Dapple (for he would not give him up though they offered him a horse), he placed himself in the midst of the troop of huntsmen. The duchess came out splendidly attired, and Don Quixote, in pure courtesy and politeness, held the rein of her palfrey, though the duke wanted not to allow him; and at last they reached a wood that lay between two high mountains, where, after occupying various posts, ambushes, and paths, and distributing the party in different positions, the hunt began with great noise, shouting, and hallooing, so that, between the baying of the hounds and the blowing of the horns, they could not hear one another. The duchess dismounted, and with a sharp boar-spear in her hand posted herself where she knew the wild boars were in the habit of passing. The duke and Don Quixote likewise dismounted and placed themselves one at each side of her. Sancho took up a position in the rear of all without dismounting from Dapple, whom he dared not desert lest some mischief should befall him. Scarcely had they taken their stand in a line with several of their servants, when they saw a huge boar, closely pressed by the hounds and followed by the huntsmen, making towards them, grinding his teeth and tusks, and scattering foam from his mouth. As soon as he saw him Don Quixote, bracing his shield on his arm, and drawing his sword, advanced to meet him; the duke with boar-spear did the same; but the duchess would have gone in front of them all had not the duke prevented her. Sancho alone, deserting Dapple at the sight of the mighty beast, took to his heels as hard as he could and strove in vain to mount a tall oak. As he was clinging to a branch, however, half-way up in his struggle to reach the top, the bough, such was his ill-luck and hard fate, gave way, and caught in his fall by a broken limb of the oak, he hung suspended in the air unable to reach the ground. Finding himself in this position, and that the green coat was beginning to tear, and reflecting that if the fierce animal came that way he might be able to get at him, he began to utter such cries, and call for help so earnestly, that all who heard him and did not see him felt sure he must be in the teeth of some wild beast. In the end the tusked boar fell pierced by the blades of the many spears they held in front of him; and Don Quixote, turning round at the cries of Sancho, for he knew by them that it was he, saw him hanging from the oak head downwards, with Dapple, who did not forsake him in his distress, close beside him; and Cide Hamete observes that he seldom saw Sancho Panza without seeing Dapple, or Dapple without seeing Sancho Panza; such was their attachment and loyalty one to the other. Don Quixote went over and unhooked Sancho, who, as soon as he found himself on the ground, looked at the rent in his huntingcoat and was grieved to the heart, for he thought he had got a patrimonial estate in that suit.

Meanwhile they had slung the mighty boar across the back of a mule, and having covered it with sprigs of rosemary and branches of myrtle, they bore it away as the spoils of victory to some large field-tents which had been pitched in the middle of the wood, where they found the tables laid and dinner served, in such grand and sumptuous style that it was easy to see the rank and magnificence of those who had provided it. Sancho, as he showed the rents in his torn suit to the duchess, observed, "If we had been hunting hares, or after small birds, my coat would have been safe from being in the plight it's in; I don't know what pleasure one can find in lying in wait for an animal that may take your life with his tusk if he gets at you. I recollect having heard an old ballad sung that says,

By bears be thou devoured, as erst
Was famous Favila."

"That," said Don Quixote, "was a Gothic king, who, going a-hunting, was devoured by a bear."

"Just so," said Sancho; "and I would not have kings and princes expose themselves to such dangers for the sake of a pleasure which, to my mind, ought not to be one, as it consists in killing an animal that has done no harm whatever."

"Quite the contrary, Sancho; you are wrong there," said the duke; "for hunting is more suitable and requisite for kings and princes than for anybody else. The chase is the emblem of war; it has stratagems, wiles, and crafty devices for overcoming the enemy in safety; in it extreme cold and intolerable heat have to be borne, indolence and sleep are despised, the bodily powers are invigorated, the limbs of him who engages in it are made supple, and, in a word, it is a pursuit which may be followed without injury to anyone and with enjoyment to many; and the best of it is, it is not for everybody, as field-sports of other sorts are, except hawking, which also is only for kings and great lords. Reconsider your opinion therefore, Sancho, and when you are governor take to hunting, and you will find the good of it."

"Nay," said Sancho, "the good governor should have a broken leg and keep at home;" it would be a nice thing if, after people had been at the trouble of coming to look for him on business, the governor were to be away in the forest enjoying himself; the government would go on badly in that fashion. By my faith, senor, hunting and amusements are more fit for idlers than for governors; what I intend to amuse myself with is playing all fours at Eastertime, and bowls on Sundays and holidays; for these huntings don't suit my condition or agree with my conscience."

"God grant it may turn out so," said the duke; "because it's a long step from saying to doing."

"Be that as it may," said Sancho, "'pledges don't distress a good payer,' and 'he whom God helps does better than he who gets up early,' and 'it's the tripes that carry the feet and not the feet the tripes;' I mean to say that if God gives me help and I do my duty honestly, no doubt I'll govern better than a gerfalcon. Nay, let them only put a finger in my mouth, and they'll see whether I can bite or not."

"The curse of God and all his saints upon thee, thou accursed Sancho!" exclaimed Don Quixote; "when will the day come—as I have often said to thee—when I shall hear thee make one single coherent, rational remark without proverbs? Pray, your highnesses, leave this fool alone, for he will grind your souls between, not to say two, but two thousand proverbs, dragged in as much in season, and as much to the purpose as—may God grant as much health to him, or to me if I want to listen to them!"

"Sancho Panza's proverbs," said the duchess, "though more in number than the Greek Commander's, are not therefore less to be esteemed for the conciseness of the maxims. For my own part, I can say they give me more pleasure than others that may be better brought in and more seasonably introduced."

In pleasant conversation of this sort they passed out of the tent into the wood, and the day was spent in visiting some of the posts and hiding-places, and then night closed in, not, however, as brilliantly or tranquilly as might have been expected at the season, for it was then midsummer; but bringing with it a kind of haze that greatly aided the project of the duke and duchess; and thus, as night began to fall, and a little after twilight set in, suddenly the whole wood on all four sides seemed to be on fire, and shortly after, here, there, on all sides, a vast number of trumpets and other military instruments were heard, as if several troops of cavalry were passing through the wood. The blaze of the fire and the noise of the warlike instruments almost blinded the eyes and deafened the ears of those that stood by, and indeed of all who were in the wood. Then there were heard repeated lelilies after the fashion of the Moors when they rush to battle; trumpets and clarions brayed, drums beat, fifes played, so unceasingly and so fast that he could not have had any senses who did not lose them with the confused din of so many instruments. The duke was astounded, the duchess amazed, Don Quixote wondering, Sancho Panza trembling, and indeed, even they who were aware of the cause were frightened. In their fear, silence fell upon them, and a postillion, in the guise of a demon, passed in front of them, blowing, in lieu of a bugle, a huge hollow horn that gave out a horrible hoarse note.

"Ho there! brother courier," cried the duke, "who are you? Where are you going? What troops are these that seem to be passing through the wood?"

To which the courier replied in a harsh, discordant voice, "I am the devil; I am in search of Don Quixote of La Mancha; those who are coming this way are six troops of enchanters, who are bringing on a triumphal car the peerless Dulcinea del Toboso; she comes under enchantment, together with the gallant Frenchman Montesinos, to give instructions to Don Quixote as to how, she the said lady, may be disenchanted."

"If you were the devil, as you say and as your appearance indicates," said the duke, "you would have known the said knight Don Quixote of La Mancha, for you have him here before you."

"By God and upon my conscience," said the devil, "I never observed it, for my mind is occupied with so many different things that I was forgetting the main thing I came about."

"This demon must be an honest fellow and a good Christian," said Sancho; "for if he wasn't he wouldn't swear by God and his conscience; I feel sure now there must be good souls even in hell itself."

Without dismounting, the demon then turned to Don Quixote and said, "The unfortunate but valiant knight Montesinos sends me to thee, the Knight of the Lions (would that I saw thee in their claws), bidding me tell thee to wait for him wherever I may find thee, as he brings with him her whom they call Dulcinea del Toboso, that he may show thee what is needful in order to disenchant her; and as I came for no more I need stay no longer; demons of my sort be with thee, and good angels with these gentles;" and so saying he blew his huge horn, turned about and went off without waiting for a reply from anyone.

They all felt fresh wonder, but particularly Sancho and Don Quixote; Sancho to see how, in defiance of the truth, they would have it that Dulcinea was enchanted; Don Quixote because he could not feel sure whether what had happened to him in the cave of Montesinos was true or not; and as he was deep in these cogitations the duke said to him, "Do you mean to wait, Senor Don Quixote?"

"Why not?" replied he; "here will I wait, fearless and firm, though all hell should come to attack me."

"Well then, if I see another devil or hear another horn like the last, I'll wait here as much as in Flanders," said Sancho.

Night now closed in more completely, and many lights began to flit through the wood, just as those fiery exhalations from the earth, that look like shooting-stars to our eyes, flit through the heavens; a frightful noise, too, was heard, like that made by the solid wheels the ox-carts usually have, by the harsh, ceaseless creaking of which, they say, the bears and wolves are put to flight, if there happen to be any where they are passing. In addition to all this commotion, there came a further disturbance to increase the tumult, for now it seemed as if in truth, on all four sides of the wood, four encounters or battles were going on at the same time; in one quarter resounded the dull noise of a terrible cannonade, in another numberless muskets were being discharged, the shouts of the combatants sounded almost close at hand, and farther away the Moorish lelilies were raised again and again. In a word, the bugles, the horns, the clarions, the trumpets, the drums, the cannon, the musketry, and above all the tremendous noise of the carts, all made up together a din so confused and terrific that Don Quixote had need to summon up all his courage to brave it; but Sancho's gave way, and he fell fainting on the skirt of the duchess's robe, who let him lie there and promptly bade them throw water in his face. This was done, and he came to himself by the time that one of the carts with the creaking wheels reached the spot. It was drawn by four plodding oxen all covered with black housings; on each horn they had fixed a large lighted wax taper, and on the top of the cart was constructed a raised seat, on which sat a venerable old man with a beard whiter than the very snow, and so long that it fell below his waist; he was dressed in a long robe of black buckram; for as the cart was thickly set with a multitude of candles it was easy to make out everything that was on it. Leading it were two hideous demons, also clad in buckram, with countenances so frightful that Sancho, having once seen them, shut his eyes so as not to see them again. As soon as the cart came opposite the spot the old man rose from his lofty seat, and standing up said in a loud voice, "I am the sage Lirgandeo," and without another word the cart then passed on. Behind it came another of the same form, with another aged man enthroned, who, stopping the cart, said in a voice no less solemn than that of the first, "I am the sage Alquife, the great friend of Urganda the Unknown," and passed on. Then another cart came by at the same pace, but the occupant of the throne was not old like the others, but a man stalwart and robust, and of a forbidding countenance, who as he came up said in a voice far hoarser and more devilish, "I am the enchanter Archelaus, the mortal enemy of Amadis of Gaul and all his kindred," and then passed on. Having gone a short distance the three carts halted and the monotonous noise of their wheels ceased, and soon after they heard another, not noise, but sound of sweet, harmonious music, of which Sancho was very glad, taking it to be a good sign; and said he to the duchess, from whom he did not stir a step, or for a single instant, "Senora, where there's music there can't be mischief."

"Nor where there are lights and it is bright," said the duchess; to which Sancho replied, "Fire gives light, and it's bright where there are bonfires, as we see by those that are all round us and perhaps may burn us; but music is a sign of mirth and merrymaking."

"That remains to be seen," said Don Quixote, who was listening to all that passed; and he was right, as is shown in the following chapter.

CHAPTER XXXV.

WHEREIN IS CONTINUED THE INSTRUCTION GIVEN TO DON QUIXOTE TOUCHING THE DISENCHANTMENT OF DULCINEA, TOGETHER WITH OTHER MARVELLOUS INCIDENTS

They saw advancing towards them, to the sound of this pleasing music, what they call a triumphal car, drawn by six grey mules with white linen housings, on each of which was mounted a penitent, robed also in white, with a large lighted wax taper in his hand. The car was twice or, perhaps, three times as large as the former ones, and in front and on the sides stood twelve more penitents, all as white as snow and all with lighted tapers, a spectacle to excite fear as well as wonder; and on a raised throne was seated a nymph draped in a multitude of silver-tissue veils with an embroidery of countless gold spangles glittering all over them, that made her appear, if not richly, at least brilliantly, apparelled. She had her face covered with thin transparent sendal, the texture of which did not prevent the fair features of a maiden from being distinguished, while the numerous lights made it possible to judge of her beauty and of her years, which seemed to be not less than seventeen but not to have yet reached twenty. Beside her was a figure in a robe of state, as they call it, reaching to the feet, while the head was covered with a black veil. But the instant the car was opposite the duke and duchess and Don Quixote the music of the clarions ceased, and then that of the lutes and harps on the car, and the figure in the robe rose up, and flinging it apart and removing the veil from its face, disclosed to their eyes the shape of Death itself, fleshless and hideous, at which sight Don Quixote felt uneasy, Sancho frightened, and the duke and duchess displayed a certain trepidation. Having risen to its feet, this living death, in a sleepy voice and with a tongue hardly awake, held forth as follows:

I am that Merlin who the legends say
The devil had for father, and the lie
Hath gathered credence with the lapse of time.
Of magic prince, of Zoroastric lore
Monarch and treasurer, with jealous eye
I view the efforts of the age to hide
The gallant deeds of doughty errant knights,
Who are, and ever have been, dear to me.
Enchanters and magicians and their kind

Are mostly hard of heart; not so am I;
For mine is tender, soft, compassionate,
And its delight is doing good to all.
In the dim caverns of the gloomy Dis,
Where, tracing mystic lines and characters,
My soul abideth now, there came to me
The sorrow-laden plaint of her, the fair,
The peerless Dulcinea del Toboso.
I knew of her enchantment and her fate,
From high-born dame to peasant wench transformed
And touched with pity, first I turned the leaves
Of countless volumes of my devilish craft,
And then, in this grim grisly skeleton
Myself encasing, hither have I come
To show where lies the fitting remedy
To give relief in such a piteous case.
O thou, the pride and pink of all that wear

The adamantine steel! O shining light,
O beacon, polestar, path and guide of all
Who, scorning slumber and the lazy down,
Adopt the toilsome life of bloodstained arms!
To thee, great hero who all praise transcends,
La Mancha's lustre and Iberia's star,
Don Quixote, wise as brave, to thee I say—
For peerless Dulcinea del Toboso
Her pristine form and beauty to regain,
'T is needful that thy esquire Sancho shall,
On his own sturdy buttocks bared to heaven,
Three thousand and three hundred lashes lay,
And that they smart and sting and hurt him well.
Thus have the authors of her woe resolved.
And this is, gentles, wherefore I have come.

"By all that's good," exclaimed Sancho at this, "I'll just as soon give myself three stabs with a dagger as three, not to say three thousand, lashes. The devil take such a way of disenchanting! I don't see what my backside has got to do with enchantments. By God, if Senor Merlin has not found out some other way of disenchanting the lady Dulcinea del Toboso, she may go to her grave enchanted."

"But I'll take you, Don Clown stuffed with garlic," said Don Quixote, "and tie you to a tree as naked as when your mother brought you forth, and give you, not to say three thousand three hundred, but six thousand six hundred lashes, and so well laid on that they won't be got rid of if you try three thousand three hundred times; don't answer me a word or I'll tear your soul out."

On hearing this Merlin said, "That will not do, for the lashes worthy Sancho has to receive must be given of his own free will and not by force, and at whatever time he pleases, for there is no fixed limit assigned to him; but it is permitted him, if he likes to commute by half the pain of this whipping, to let them be given by the hand of another, though it may be somewhat weighty."

"Not a hand, my own or anybody else's, weighty or weighable, shall touch me," said Sancho. "Was it I that gave birth to the lady Dulcinea del Toboso, that my backside is to pay for the sins of her eyes? My master, indeed, that's a part of her—for, he's always calling her 'my life' and 'my soul,' and his stay and prop—may and ought to whip himself for her and take all the trouble required for her disenchantment. But for me to whip myself! Abernuncio!"

As soon as Sancho had done speaking the nymph in silver that was at the side of Merlin's ghost stood up, and removing the thin veil from her face disclosed one that seemed to all something more than exceedingly beautiful; and with a masculine freedom from embarrassment and in a voice not very like a lady's, addressing Sancho directly, said, "Thou wretched squire, soul of a pitcher, heart of a cork tree, with bowels of flint and pebbles; if, thou impudent thief, they bade thee throw thyself down from some lofty tower; if, enemy of mankind, they asked thee to swallow a dozen of toads, two of lizards, and three of adders; if they wanted thee to slay thy wife and children with a sharp murderous scimitar, it would be no wonder for thee to show thyself stubborn and squeamish. But to make a piece of work about three thousand three hundred lashes, what every poor little charity-boy gets every month—it is enough to amaze, astonish, astound the compassionate bowels of all who hear it, nay, all who come to hear it in the course of time. Turn, O miserable, hard-hearted animal, turn, I say, those timorous owl's eyes upon these of mine that are compared to radiant stars, and thou wilt see them weeping trickling streams and rills, and tracing furrows, tracks, and paths over the fair fields of my cheeks. Let it move thee, crafty, ill-conditioned monster, to see my blooming youth—still in its teens, for I am not yet twenty—wasting and withering away beneath the husk of a rude peasant wench; and if I do not appear in that shape now, it is a special favour Senor Merlin here has granted me, to the sole end that my beauty may soften thee; for the tears of beauty in distress turn rocks into cotton and tigers into ewes. Lay on to that hide of thine, thou great untamed brute, rouse up thy lusty vigour that only urges thee to eat and eat, and set free the softness of my flesh, the gentleness of my nature, and the fairness of my face. And if thou wilt not relent or come to reason for me, do so for the sake of that poor knight thou hast beside thee; thy master I mean, whose soul I can this moment see, how he has it stuck in his throat not ten fingers from his lips, and only waiting for thy inflexible or yielding reply to make its escape by his mouth or go back again into his stomach."

Don Quixote on hearing this felt his throat, and turning to the duke he said, "By God, senor, Dulcinea says true, I have my soul stuck here in my throat like the nut of a crossbow."

"What say you to this, Sancho?" said the duchess.

"I say, senora," returned Sancho, "what I said before; as for the lashes, abernuncio!"

"Abrenuncio, you should say, Sancho, and not as you do," said the duke.

"Let me alone, your highness," said Sancho. "I'm not in a humour now to look into niceties or a letter more or less, for these lashes that are to be given me, or I'm to give myself, have so upset me, that I don't know what I'm saying or doing. But I'd like to know of this lady, my lady Dulcinea del Toboso, where she learned this way she has of asking favours. She comes to ask me to score my flesh with lashes, and she calls me soul of a pitcher, and great untamed brute, and a string of foul names that the devil is welcome to. Is my flesh brass? or is it anything to me whether she is enchanted or not? Does she bring with her a basket of fair linen, shirts, kerchiefs, socks—not that wear any—to coax me? No, nothing but one piece of abuse after another, though she knows the proverb they have here that 'an ass loaded with gold goes lightly up a mountain,' and that 'gifts break rocks,' and 'praying to God and plying the hammer,' and that 'one "take" is better than two "I'll give thee's."' Then there's my master, who ought to stroke me down and pet me to make me turn wool and carded cotton; he says if he gets hold of me he'll tie me naked to a tree and double the tale of lashes on me. These tender-hearted gentry should consider that it's not merely a squire, but a governor they are asking to whip himself; just as if it was 'drink with cherries.' Let them learn, plague take them, the right way to ask, and beg, and behave themselves; for all times are not alike, nor are people always in good humour. I'm now ready to burst with grief at seeing my green coat torn, and they come to ask me to whip myself of my own free will, I having as little fancy for it as for turning cacique."

"Well then, the fact is, friend Sancho," said the duke, "that unless you become softer than a ripe fig, you shall not get hold of the government. It would be a nice thing for me to send my islanders a cruel governor with flinty bowels, who won't yield to the tears of afflicted damsels or to the prayers of wise, magisterial, ancient enchanters and sages. In short, Sancho, either you must be whipped by yourself, or they must whip you, or you shan't be governor."

"Senor," said Sancho, "won't two days' grace be given me in which to consider what is best for me?"

"No, certainly not," said Merlin; "here, this minute, and on the spot, the matter must be settled; either Dulcinea will return to the cave of Montesinos and to her former condition of peasant wench, or else in her present form shall be carried to the Elysian fields, where she will remain waiting until the number of stripes is completed."

"Now then, Sancho!" said the duchess, "show courage, and gratitude for your master Don Quixote's bread that you have eaten; we are all bound to oblige and please him for his benevolent disposition and lofty chivalry. Consent to this whipping, my son; to the devil with the devil, and leave fear to milksops, for 'a stout heart breaks bad luck,' as you very well know."

To this Sancho replied with an irrelevant remark, which, addressing Merlin, he made to him, "Will your worship tell me, Senor Merlin—when that courier devil came up he gave my master a message from Senor Montesinos, charging him to wait for him here, as he was coming to arrange how the lady Dona Dulcinea del Toboso was to be disenchanted; but up to the present we have not seen Montesinos, nor anything like him."

To which Merlin made answer, "The devil, Sancho, is a blockhead and a great scoundrel; I sent him to look for your master, but not with a message from Montesinos but from myself; for Montesinos is in his cave expecting, or more properly speaking, waiting for his disenchantment; for there's the tail to be skinned yet for him; if he owes you anything, or you have any business to transact with him, I'll bring him to you and put him where you choose; but for the present make up your mind to consent to this penance, and believe me it will be very good for you, for soul as well for body—for your soul because of the charity with which you perform it, for your body because I know that you are of a sanguine habit and it will do you no harm to draw a little blood."

"There are a great many doctors in the world; even the enchanters are doctors," said Sancho; "however, as everybody tells me the same thing—though I can't see it myself—I say I am willing to give myself the three thousand three hundred lashes, provided I am to lay them on whenever I like, without any fixing of days or times; and I'll try and get out of debt as quickly as I can, that the world may enjoy the beauty of the lady Dulcinea del Toboso; as it seems, contrary to what I thought, that she is beautiful after all. It must be a condition, too, that I am not to be bound to draw blood with the scourge, and that if any of the lashes happen to be fly-flappers they are to count. Item, that, in case I should make any mistake in the reckoning, Senor Merlin, as he knows everything, is to keep count, and let me know how many are still wanting or over the number."

"There will be no need to let you know of any over," said Merlin, "because, when you reach the full number, the lady Dulcinea will at once, and that very instant, be disenchanted, and will come in her gratitude to seek out the worthy Sancho, and thank him, and even reward him for the good work. So you have no cause to be uneasy about stripes too many or too few; heaven forbid I should cheat anyone of even a hair of his head."

"Well then, in God's hands be it," said Sancho; "in the hard case I'm in I give in; I say I accept the penance on the conditions laid down."

The instant Sancho uttered these last words the music of the clarions struck up once more, and again a host of muskets were discharged, and Don Quixote hung on Sancho's neck kissing him again and again on the forehead and cheeks. The duchess and the duke expressed the greatest satisfaction, the car began to move on, and as it passed the fair Dulcinea bowed to the duke and duchess and made a low curtsey to Sancho.

And now bright smiling dawn came on apace; the flowers of the field, revived, raised up their heads, and the crystal waters of the brooks, murmuring over the grey and white pebbles, hastened to pay their tribute to the expectant rivers; the glad earth, the unclouded sky, the fresh breeze, the clear light, each and all showed that the day that came treading on the skirts of morning would be calm and bright. The duke and duchess, pleased with their hunt and at having carried out their plans so cleverly and successfully, returned to their castle resolved to follow up their joke; for to them there was no reality that could afford them more amusement.

*** END OF THE PROJECT GUTENBERG EBOOK THE HISTORY OF DON QUIXOTE, VOLUME 2, PART 29 ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

back

back

back

back

back

back

back

back

back

back

Table of Contents

- DON QUIXOTE

- Translated by John Ormsby
- Volume II., Part 29 Chapters 32-35
- Ebook Editor's Note
- CONTENTS

- DON QUIXOTE

- Volume II.

- CHAPTER XXXII.

- OF THE REPLY DON QUIXOTE GAVE HIS CENSURER, WITH OTHER INCIDENTS, GRAVE AND DROLL

- CHAPTER XXXIII.

- OF THE DELECTABLE DISCOURSE WHICH THE DUCHESS AND HER DAMSELS HELD WITH SANCHO PANZA, WELL WORTH READING AND NOTING

- CHAPTER XXXIV.

- WHICH RELATES HOW THEY LEARNED THE WAY IN WHICH THEY WERE TO DISENCHANT THE PEERLESS DULCINEA DEL TOBOSO, WHICH IS ONE OF THE RAREST ADVENTURES IN THIS BOOK

- CHAPTER XXXV.

- WHEREIN IS CONTINUED THE INSTRUCTION GIVEN TO DON QUIXOTE TOUCHING THE DISENCHANTMENT OF DULCINEA, TOGETHER WITH OTHER MARVELLOUS INCIDENTS

- THE FULL PROJECT GUTENBERG LICENSE